The Lesbian and Gay Foundation has launched a new publication, which is available online as a PDF entitled WE EXIST! which aims to inform LGBT people how they can get involved in their local community, whether at work, in education, sport, faith, health & wellbeing, housing, policing and politics, and be an ‘LGB Community Champion’.
In their e-newsletter, they say: ‘Often the issues that directly affect the lesbian, gay and bisexual community may go unheard or un-addressed, unless there is an active voice around the table that is championing the needs of our community.’
I think this is really interesting, as in order for any community to be heard, it needs champions at the forefront. There really should be an LGBT presence in all of the issues mentioned above, and unless there is, often matters relating specifically to LGBT people become overlooked.
As I’m currently thinking about my presentation at the GEM conference, which looks at ‘making the case’ my argument is going to move beyond that, and say that the people pushing for LGBT and queer histories to be included in museums and other cultural and heritage sites are more often than not LGBT people, in order for these approaches to be fully adopted in earnest, we need straight allies and champions who believe in a more genuine form of inclusion as well, no community can break barriers in isolation, it needs people from outside of those communities to show an interest and actively support the cause.
It’s a great publication, so do check it out. More information about the project can be found here.
· The current exhibition looks at the gender politics of cycling in Edwardian and Victorian Britain, a mode of transport that was considered masculine, unsafe and uncivilised for a woman.
· The cycle became a symbol of the New Woman, but was also used as a negative symbol against the women’s movement.
· The exhibition raises questions about class, “rational dress”, how the bicycle supported the suffrage movement, ie: how it was used in parades, cycling scouts canvassing and handing out leaflets, and its use in pilgrimages and marches.
· The research carried out for the exhibition unearthed material that was previously unknown about, such as a radical book about women cyclists, which championed healthy lifestyles and showed women how to fix bikes.
· The bicycle was also seen by some to represent a more militant wave of the suffragette movement, following activist activities it was used to get away at high speed, some women were accused of making bombs with bicycle parts, complaints were made about tyre tracks on golf greens etc.
· This is the first time this subject has been looked at in any detail, and it has provided new perspectives to parts of the collections and has prompted the rewrite of some catalogue entries.
· The outcomes have included talks and the exhibition has enhanced knowledge of the collection. It has also attracted new audiences, including lots of cyclist groups, who discuss how cycling is still a gendered issue. Only 29% of cyclists in London are women, and the death rate from accidents is highly disproportionate.
· More about the exhibition here. I visited it briefly the other day, and it’s really illuminating and worth a visit.
Sporting Sisters: stories of Muslim women in sport
· Tracey Weller Learning Coordinator, whom I had already had the pleasure of meeting to interview for my dissertation, told us about some of the outreach they did at the Women’s Library, specifically about the Muslim women in sport project.